|
TAQWA-THE BEST PROVISION
"Taqwa can be compared to walking through a narrow path with thorny bushes on both sides and a person passing through it tries his level best to save his clothes from being torn. The thorns are the sins and the clothes is one's Imaan."
Linguistically Taqwa means forbearance, fear and abstinence, but in the Islamic terminology, Taqwa has a distinct meaning. Taqwa is a high state of heart, which keeps one conscious of Allah's presence and His Knowledge, and it motivates him to perform righteous deeds and avoid those, which are forbidden.
Sh. Uthaymeen’s definition: “The most comprehensive and general statement pertaining to its meaning is to take protection against Allah’s punishment by executing His commands and keeping away from His prohibitions”. Others have mentioned: To act in Allah’s obedience and a light from Allah, seeking Allah’s Reward and fearing Allah’s punishment.
The essence of Taqwa is to make a shield (which guards) against Allah's anger and punishment. That shield is to obey His commandments and abstain from His punishment. [as explained by Ibn Rajab (Rahimahullah) in Jami al-Uloom wal-Hikam (190/191)]
Allah says: "O you who believe! Have Taqwa of Allah, as you should have of Him and do not die except as Muslims." [Sura Aal-Imraan 3: 102]
Ibn Mas'oud (Radhi Allahu Anhu) said speaking about this verse, Allah is meant to be obeyed, and not disobeyed; remembered at all times, and not forgotten; and to be thanked; and we are not to be ungrateful to Him."
Talq Ibn Habeed (a tabi'e) said: "Taqwa (piety) is that you act in obedience to Allah, and hope in His Mercy, upon a light from Him; and Taqwa is leaving acts of disobedience to Allah out of fear of Him, upon a light from Him." [(Saheeh) by Shaikh al-Albanee. Related by Ibn Abee Shaybah in Kitaabul-Emaan (no: 99)
HOPE AND FEAR ARE THE TWO EQUIPMENTS NEEDED WHEN SEEKING ALLAH THAT HE WILL ACCEPT YOUR REPENTANCE AND YOUR PRAYERS FOR FORGIVING YOU FOR COMMITTING SINS. "OR THE BALANCE OF LOVE AND FEAR IS TAQWA".
Taqwa alone is the criterion of greatness in the Sight of Allah
Allah says: "O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honorable of you with Allah is that (believer) who has Taqwa (God-consciousness, fearing Allah). Verily, Allah is All-Knowing, All-Aware." [Surah Al-Hujurat (49): 13]
Allah has erased all distinctions of racism, cast and color and made all human beings equal. He has established a unique criterion for greatness and that is Taqwa. Taqwa is the essence of the teachings of Allah's Messenger (sallalahu alaihe wa-sallam).
Whenever Allah's Messenger (sallalahu alaihe wa-sallam) sent his Sahabah on a military expedition, he would advice them to have deep-rooted Taqwa of Allah and he would also advise the rest of his military party likewise.
The Pious Predecessors (salaf as-Saalih) continued this practice of giving mutual advice of Taqwa after Allah's Messenger r passed away. Umar Ibn Khattab (radhiallahu anhu) wrote to his son, Abdullah: "To proceed: 'Verily I advise you to have taqwa (fear) of Allah, the Mighty and Majestic, for whoever fears Him, Allah will protect him, and whoever gives a loan to Him, Allah will reward him, and whoever thanks Him, Allah will increase Him."
Some Benefits Of Taqwa:
1. Taqwa is a means by which a believer performs righteous deeds and Taqwa causes the righteous deed to be accepted by Allah.
Allah says: "O you who believe! Have Taqwa (fear) of Allah and always speak the truth. He will direct you to do righteous and correct actions and will forgive you your sins and whoever obeys Allah and His Messenger has indeed attained a great achievement." [Surah Al-Ahzaab (33): 70]
and: "Verily Allah accepts only from those who are the Mutaqqoon (those who posses Taqwa)." [Surah Al-Maaidah (19): 71-72]
2. Taqwa makes one deserving of Allah's Pleasure and Love. Allah says:" Verily, the most honorable of you in the Sight of Allah is that (believer) who has Taqwa." [Surah al-Hujurat (49): 13]
and: "Whoever fulfills his pledge and has Taqwa of Allah much, then indeed, Allah loves those who are Mutaqqoon (those who posses Taqwa)." [Surah Aal-Imraan (3): 76]
3. Taqwa causes sins to be forgiven and increases rewards. Allah says: "And whoever fears Allah and keeps his duty to Him. He will remit his sins from him, and will enlarge his rewards." [Surah at-Talaaq (65): 5]
4. Taqwa keeps one steadfast on the Straight Path and protects him from deviation.
Allah says: "O you who believe! Have Taqwa of Allah. He will give you a Furqaan (criterion to judge between right and wrong)." [Soorah al-Anfaal (8): 29]
Imaam Ibn al-Katheer (rahimahulla) said in his Tafseer, 'Ibn Abbas, as-Sudde, Ikrimah, adh-Dahhak, Qataadah and Muqaatil, Ibn Huyyan, all said about 'Furqaan' that it means a way out (from difficulty).
Mujaahid added: 'A way out from difficulty both in this world and in the Hereafter.' In a narration from Ibn Abbas, he said: "It means, 'Salvation' and in another narration from him 'being helped.' Muhammad Ishaaq said that it means: 'A criterion to judge between truth and falsehood.' This explanation from Ibn Ishaaq is the most general of what has proceeded and it is a necessary consequence of it. Since whoever has Taqwa of Allah by obeying His commands and abandoning what He has prohibited, will be given the ability to recognize truth from falsehood.
This will be the cause for his salvation, his being helped; and the cause for his worldly affairs being made easier and his happiness on the Day of Judgment. It will be the cause for his sins to be expiated by Allah, and his being granted forgiveness and Allah shielding him from the people. It will likewise be the cause of him being the recipient of a great reward from Allah, as He the Most High says: "O you who believe! Have Taqwa (fear) of Allah and believe in His Messenger; and He will provide you with a light by which you will walk." [Surah al-Hdeed (57): 28]
How to achieve Taqwa?
Allah says: "O mankind! Worship your Lord, Who created you and those who were before you so that you may become al-Muttaqoon." [Surah al-Baqarah (2): 21]
Thus, Taqwa is the fruit of Eebadah (worship) and and can only be achieved by performing acts of Eebadah. Therefore we often find Allah mentioning Taqwa with Eebadah, he said regarding the fasts of Ramadaan: "O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become muttaqoon (those who posses Taqwa)." [Surah al-Baqarah (2): 183]
Who is the most righteous?
Allah says: "And whosoever honors the symbols of Allah, then it is truly from the piety of the heart." [Surah al-Hajj (22): 32]
Thus, Taqwa inhabits the heart and it is only within the capability of Allah to know what the hearts conceal. Therefore, judging people's righteousness and spirituality is beyond the ability of the slave, Allah pointed out to this fact when he said: "There is among people, he whose speech will dazzle you in this life and he will claim that Allah is witness (to the sincerity of) what is in his heart, yet he will be among the most vicious enemies (of mankind)." [Surah al-Baqarah (2): 204]
It is mentioned in the Qur'aan that Allah chooses His Awliya (singular 'wali' ling. meaning Friend)from His slaves based upon their righteousness.
Allah mentioned the characteristics of His Walee saying: "Verily, Awliya of Allah are those who are not overcome by fear of grief; they are those who believe and have Taqwa." [Surah Yunus (10): 62-63]
and: "Verily, His close friends (Awliya) are only those with Taqwa but most of them do not realize it." [Surah al-Anfaal (8): 34]
Unfortunately, many Muslims have exaggerated in this matter and specified some individuals to be 'Awliya of Allah', while assuming piety and righteousness for them. This practice is incorrect because the characteristics, which Allah mentions about His Awliya (Imaan and Taqwa) are matters of the heart and knowing them is beyond the capability of the slaves. Also, because these characteristics are present in every believer in varying degree, therefore, to specify some individuals to these qualities is unjust.
This practice of elevating people to specific ranks of piety and giving them certain status is a practice imported from Christianity and Hinduism. It was the practice of the Christians that they would elevate some individuals to great ranks for whom they assumed spirituality. And this was the main cause, which destroyed their religion.
It is also seen that tombs are built at the graves of these so-called 'Awliya of Allah' and prayers are directed to them, either believing them to be intercessors or benefactors. This practice is in complete contradiction to the teachings of Islam. Islam teaches worship of One True Lord and fearing Him alone.
Our Lord! Forgive us our sins and efface our bad deeds and take our souls in the company of the righteous. (3:193)
Compiled, edited and adapted by Khalid Latif, e-tabligue
|